[1]
حَدَثَ , (S, A, Mgh, Msb, K,) aor.
حَدُثَ , (Mgh,
Msb,) inf. n. حُدُوثٌ (S, Mgh, Msb, K) and حَدَاثَةٌ,
(A, K,) It was new, or recent; contr. of قَدُمَ:
(S, * A, K:) it (a thing) came into existence;
began to be; had a beginning; began, or originated; existed newly, for the first time, not
having been before: (S, Mgh, Msb, TA:) but
when mentioned with قَدُمَ, it is written حَدُثَ,
with damm to the د, (S, Mgh, K,) as in the
saying, أَخَذَنِى مَا قَدُمَ وَمَاحَدُثَ, (S,) or أَخَذَهُ
الخ, (A, Mgh,) meaning Old and new anxieties
and thoughts [came into my mind, or his mind,
or overcame me, or him]; (TA;) or old and new
griefs or sorrows; (Mgh;) the former saying
occurring in a trad.: (TA:) the verb is not thus
in any other case [in this sense]. (S.) You say,
حَدَثَ بِهِ عَيْبٌ A vice, or fault, or the like, originated in him, or it, not having been before.
(Msb.) And حَدَثَ أَمْرٌ An affair, or event,
originated: (Mgh:) or happened, or came to pass.
(S.) حُدُوثٌ is of two kinds: حُدُوثٌ زَمَانِىٌّ,
which is A thing's being preceded by non-existence: and حُدُوثٌ ذَاتِىٌّ, which is a thing's being
dependent upon another for its existence. (KT.)
―
2-b2- حَدَاثَةٌ and حُدُوثَةٌ, [as inf. ns. of which the
verb, if they have one, is, accord. to analogy,
حَدُثَ,] relating to a man, signify The being
young; or [as simple substs.] youthfulness.
(ISd, K.)